All along I had followed Him. From
almost the first, I had been there. Me, Thomas, the twin. Didymus, the Greeks
called me. But plain old Thomas was always good enough. I had been with Jesus
when He called most of the others. I saw it all. I remembered it all. I was
always there.
Oh, perhaps I wasn't always standing
closest to Him, hanging on every word, talking and answering and questioning
Him like Peter. But then again I never denied Him. Perhaps I wasn't a part of
His inner circle, like Peter and Andrew and James and John. Perhaps I wasn't
one of the dreamers, one of the ones He would occasionally take aside for
prayer and sharing, like the one they called "Beloved". I
suppose I was too earth-bound, too everyday for their flights of fancy--but I
never fell asleep on Him.
Perhaps I wasn't as brilliant,
perhaps I couldn't read and wasn't always writing down His every word, like
Matthew. But I was always honest. I always admitted my ignorance and dared to
ask when I couldn't follow what the Teacher said. After all, I never pretended
to understand it all. Perhaps I wasn't as pious as Philip. But I knew that the
Teacher had come from God, and so I followed. Perhaps I wasn't as dedicated to Israel 's freedom as Simeon the Zealot. But
I was the one who shamed the others into following Jesus into Jerusalem . Perhaps I wasn't as scrupulous
about following the Law, as Iscariot, the other Judah. But I at least, never betrayed the Teacher.
Judah Thomas the dull. Didymus the
unimaginative. Thomas the doubter. That's what they called me. But for all
their pretensions, for all their superiority, none of them were any better than
me. Sometimes they didn't get His points either. Sometimes they would say or do
the wrong things as well. Sometimes they struggled with faith too. And when
push came to shove and the Romans took Him, I fled. We all fled. We all
deserted Him..
I can recall those early days when
we first gave our lives to follow Him.
He was so good, so right. We all
loved Him so much. As first, I admit I
was skeptical. That's my nature I suppose.
But the things He did, the words He said--the teachings, the miracles,
the healings. Who could deny that He was a prophet? Not even I.
It took me a while, I admit, to come to fully believe in Him and
His word. I had to see it with my own eyes. But after I did see, I believed.
And after I came to believe, I followed. That's my nature, too.,
I'm not an especially imaginative
man. I'm not especially demonstrative. I don't go in for fancy words and
high-flown ideas. I am much more of a doer than a talker. When we were little,
I would let my twin do all of the talking for the two of us.
But I know what it is to love. I
know what it is to follow. I know what it is to love someone and let them
become a part of you. I know what it is to stand at your twin's back and
support him against the world. I know what it is to be loyal. And something in
the Teacher brought all of that out in me.
I recall when we heard news of
Lazarus' death. We had all loved Lazarus. But Mary and Martha lived in Bethany on the outskirts of Jerusalem .
And we all knew that the Romans and their lackeys were waiting there for
us. We knew. Even I knew, dense old Thomas knew, that to get so close to the
capital city was to court disaster. But the Teacher didn't seem to care.
"Our friend Lazarus has fallen
asleep," He
said. "Let’s go and wake him." And the others just stood
there--silent, not wanting to go, not wanting to be separated from the Teacher,
not wanting to admit their fears. Finally I found my self speaking. Probably it
was the very first time that noisy Simon Peter was speechless, while Judah
Thomas the doubter had something to say.
"Let us go with Him to Jerusalem and die there with Him." I suggested. And I meant it. I was
ready to follow along on any road He would care to act. I loved Him, you see.
I remember that night in the attic.
After the procession into the capital. After the purging of Solomon's Temple , when he sent those bloodsucking
merchants packing. I remember that night. After he washed our feet. After the Passover meal. After that strangely
moving sharing of the Cup and the Bread.
After Iscariot left. Then Jesus began to teach.
He spoke of not fearing. He spoke of
following Him. Perhaps I didn't get all that He was trying to say. Nothing unusual
in that. But then He spoke of going away. So, not for the first time, I
admitted I did not understand. All that I knew was that if Jesus was going
somewhere, I was going to follow Him. He said that we knew the way to where He
was going. But where? I for one had no way of knowing where it was that Jesus
meant. I was willing to follow, but where?
"Rabbi, we have no idea
where it is that you are going. But we'll go with you if you tell us where.
Lead and we'll follow. Which way are you going?" I asked.
"I am the way." He said. "I am the Truth. I
am the Life."
But before I could puzzle out what Jesus meant, there he was,
teaching again. He spoke of loving God and loving Him,. He spoke of loving one
another. He spoke of dwelling in God and God dwelling in Him, and he in us.
That part I didn't get quite get. I did get the part about loving one another
and following. But before I could ask Him about it, before much else could
happen or be said, it was over,
Iscariot betrayed Jesus. I still
don't know why. The temple police came and took our Teacher. And despite my
best intentions, despite my love for Him, despite all that I had said and
resolved, I fled. Looking back on that shameful moment, my only comfort is that
the others fled as well.
The next few days were a living
hell, I saw it all, with my own eyes. The trial, the torture, the crucifixion,
the death. I saw Nicodemus and Joseph take Him down and bury Him in the cold
ground. I wanted to do something, but I couldn't. There was nothing to do. He
was dead. I saw that with my own eyes.
And I thought that it was all over.
I guess the others came back together to the attic. I didn't. One thing about
being dull and not having too much imagination, I find you're not quite so apt
to quickly panic and despair. You learn to accept things as they come. It was
over. What was the point of denying
that? It was a fact. I could accept Jesus as Teacher and follow Him because of
what I'd seen in Him. I could accept that He was dead because of what I saw. I
didn't like it. But I knew how to accept it.
I went out. I don’t even remember
where I went. I just needed some time alone. I had loved Him, you see. I needed
to grieve.
Then a couple of days later, I found
my way back to the attic. They were all still there. And they told me this
outrageous story. Jesus had come back, they claimed. He wasn't dead, they said.
He had walked right through the locked doors without knocking, and had stood in
their midst. He had blessed them with His Shalom.
He wasn't a ghost, they said. He had
eaten a piece of His favorite fried fish. He had breathed the power of His
Spirit on them. He had told, them, sent them out into the world to forgive sin
and combat evil and proclaim His message of God's love,
That was where I drew the line. Oh,
I recalled all the miracles. I remembered seeing Jesus resurrect Lazarus. I
knew that He had some sort of mystical power, even over the grave. I had
half-suspected/half-feared that something miraculous from God might happen. Not
exactly this, of course, but something. But for them to baldly tell me that
Jesus had risen from the grave, and had given them His Holy Spirit and sent
them into the world with power to cancel sin. And for them to be still hanging
around in that stuffy attic! It was too much!
"I'm sorry." I said. "I don't believe you. I could have
believed, in Him. But not in you. If He really came to you, why are you still
standing here--grinning like a bunch of fools? If He really breathed His Holy
Spirit on you, why are you telling me? Why aren't you out in the streets
proclaiming this amazing news to the world? Why aren't you telling your
families and friends and inviting them to become disciples? Why aren't you shouting it from the
housetops?
If you really believe that Jesus is
Risen, what in the world are you doing sitting here? Why aren't you out there
telling the world? Why aren't you out there changing the world? Why aren't you
out there challenging wrong and confronting evil and feeding the hungry, and
forgiving sins, and healing the broken, and ministering to the needy?
Frankly, I can see no evidence at
all in you that Jesus is risen. If, as
you say He is risen indeed, why aren't you doing something about it?" I realized that I was shouting at
them.
"No, I don't believe you. I am prepared to
believe Him, but not you. Unless I see Him, unless I touch Him, unless I can
hold His hands in mine, unless I can put my hands into the wound in His side I
can't believe. So don't tell me about eating fish. I've heard enough
fish stories from the lot of you. If Jesus is truly risen, it certainly can't
be proved by you!"
A week later, I was back with
them. I'd recalled what Jesus had said about loving one another. I'd come back
to apologize for my outburst. I'd come in hopes that this time I would see some
evidence of Jesus' Resurrection in them, so that I too would be able to
believe. But again, I could not. They still huddled there in that attic. They
still hid their news from the world.
I was about to speak to them, when
suddenly it happened. All at once, Jesus was among us. Again He blessed us with
His Shalom. Only this time, I was there.
This time, He came up to me, Thomas.
"Look Thomas. Look at my hands. Touch me. Touch my wounds.
Look at my side. See the scar. Do not doubt any more Thomas, only
believe." And at that moment, I could do no more than fall to my
knees. I had seen. believed. I knew. I could not greet Him by name or call Him
Teacher anymore. I could only exclaim,
"My Lord and my
God!".......
"My Lord and my God." A total expression of faith. A
total giving of self. It’s too bead we’ve stuck that “Doubting Thomas” handle
on him. Doubt isn’t unbelief. Neither is it the opposite of faith. Doubt is fundamental to a living, vibrant
faith. It keeps us honest.
It keeps our religion genuine.
Frederick Buechner
writes, “…if you don’t have doubts, you are either
kidding yourself or asleep. Doubts are the ants in the pants of faith. They
keep it awake and moving.
Our doubts save
us from religious complacency, that I’ve-got-all-the-answers spiritual arrogance
that will most surely harden our hearts, alienate honest seekers, pollute our
souls, ruin our relationships and lead to persecutions. It is our doubts that
keep us humble, keep us questioning, keep us looking and listening, keep us examining the beliefs and principles
that we claim to live by.
The poet Tennyson
wrote:
There lives more
faith in honest doubt,
Believe me, than in half the creeds.
"My Lord and my God." A total expression of faith. A
total giving of self.
Then scripture tells us, Jesus then told
Thomas,
"So you believe because you
have seen. Blessed are those who believe without seeing." Despite that promise of greater
blessing, I myself find it hard to imagine any believer who would not willingly
have traded places with Thomas at that moment-- and held those ruined hands,
touched that wounded side. Sisters and brothers, Judah Thomas the Twin rose up
from his knees a new man. Doubting
Thomas rose up Thomas the Apostle.
Legend says that Thomas didn't even
wait around for the Day of Pentecost. The early church believed that Thomas got
up and walked from the Upper Room, carrying the Gospel on foot all the way from
Palestine to India . We know for a fact that Orthodox
Christianity has been on that sub-continent since at least the Third Century.
The Christians of South India still believe that it was Thomas the Apostle who
brought the faith to them.
Thomas wasn't so much of a talker as a doer. The church of Jesus Christ could use a few more like him.
Think about it. Never again will someone be able, as Thomas was, to believe,
simply because they have seen.
All of us who call ourselves by the
name of Christ from that day on, have had to believe, solely on the basis of
the witness of Jesus' followers. If you and I really believe the Good News of Easter,
where does Christ call us to be? Cooped up in the Upper Room sharing only with
one another? Or out in the world, witnessing, caring, loving, giving,
transforming the world and all whom we encounter in it?
You and I may not be called upon to
carry the Good News on foot to a foreign continent. But ask yourself, I invite
you. Would a stranger, a non- believer who has not seen, be able to come to
believe through the faith, the love, the generosity, the witness, the
commitment and the ministry that she would see in your life? Let us each resolve, on this Second Sunday of Easter of
the year 2006, to begin living our lives that it may be so.
.
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