Mark
begins his Gospel by boldly proclaiming, "Good News about Jesus
Christ." But immediately after that opening fanfare, we meet,
not Jesus, but his cousin, John the Baptizer. In fact, all of the
Gospels begin their stories of Jesus by first telling the reader
about John.
It's
as if they were trying to say "You can't hear Jesus unless you
first hear John". It's as if they were trying to say, "In
order to comprehend Jesus' message in full, you need to put it in
context." Jesus' words had antecedents. The Bible doesn't say
so, but Jesus might easily have spent some time sitting at John's
feet. Jesus might easily have learned how to preach the Good News by
hearing John speak it before him.
John
burst onto the scene, creating new excitement and drawing the people
of Judah and Jerusalem out to the banks of the river Jordan. John
preached to them the message of repentance, calling upon them to
confess their sins and receive baptism and forgiveness.
John
is the beginning, the forerunner, the introduction if you will, to
the Good News. It is he who prepares Israel for the one to come, who
he admits will be mightier than he. And the Gospel accounts make it
clear that John's popularity and influence had a direct impact on the
political and religious leaders of the land, as well as on the common
people.
How
can we account for that? Some of it may have been simple curiosity--a
taste for the novel and the bizarre. The Baptizer was indeed like
some crazy prophet out of the Old Testament. He came from nowhere,
from out of the wilderness. His hair was uncombed, he wore uncured
animal skins for clothes, his nails and beard were untrimmed, and
worst of all , his body probably smelled of grime and sweat and honey
and the insects that made up his diet.
But
when he preached, it was like the prophet Elijah had returned. He
spoke the plain, unvarnished truth. It could not have been
particularly comfortable, or easy to hear. But it was the truth.
John's sermons brought a message of sin, of the need for immediate
response, of impending doom. And he did not spare the religious
authorities, or the prosperous merchants, or even the royal court
from his condemnation.
"Repent
you sinners! Turn your lives around, you corrupt politicians! Prepare
the way of the Lord, before it's too late! The ax is laid to the root
of the tree! You priests and Pharisees call yourselves children of
Abraham. Phooey! Abraham can get better descendants from the stones
on the ground than from you. I baptize you with water, but there is
one coming who will baptize you with fire. His winnowing fork is in
hand to clean out the threshing floor, to gather the wheat into his
granary and sweep the chaff into the fire!"
And
this is the message that the Gospels call "good news"!
Scripture accounts tell us that the people flocked to hear John!
They trotted out into the wilderness to hear this strange preacher.
And when they arrived, he confronted them with an ax, stones, a
winnowing fork, and fire. Why would anyone go very far-- much less
out into the desert to hear that?
Why?
Because the ax, the winnowing fork, children from stones, the
refiners fire, are all images of change! Weird old John had a simple
message. It was a message that everyone wanted to hear, yet nobody
wanted to hear. "Prepare
the way of the Lord. Make a highway in the wilderness!" Repent!"
The
Baptizer's message to them, and to us was, "You
can change!"
That's
what "repentance" means-- turn around-- change. That's why
Herod had John killed. Those at the very top of the heap never
really want change--they're perfectly happy with the status quo.
Perhaps
you've heard the story of the 100 year old man. A reporter came from
the paper to interview him and get a picture.
"Grandpa,
you've seen a lot of changes in your day, haven't you?"
“Yep!
And I been agin’ every durned one of ‘em!”
Some
people always feel they have an investment in the way things are. But
the multitudes-- the common people who came opt to hear John did not.
And the majority of us today-- even though we may be part of the
status quo-- are not always totally content with it.
It's
a rare person who's totally happy with every dimension of their life.
If pressed, we all would admit that we'd like to be better people,
or enjoy more fulfilling relationships, or feel closer to God, or
just simply lead better lives. So, if we're prepared to believe in
it, the possibility of change can sound like good news to us.
Most
counselors and therapists assume that people rarely change in
significant ways. Oh, with enough work, some troubled folks learn to
cope. But fundamental, immediate, drastic personality change is rare.
The wise counselor aims instead for slow progress, minor changes in
behavior, gradual growth.
And
most of us, I think accept that idea. We content ourselves with "one
day at a time", or "day by day, I'm getting better and
better". And all things considered, we figure that's pretty
good. Pick up the paper, turn on the news and what do we see? The
same old sad, tragic stories. Change? "Maybe a little, but
Naw! People never really basically change."
And
yet, occasionally, every once in a while, there will be a voice. A
word, an image, a call, a moment sent from God will grab us by the
ears or turn us on our heads and radically re-orient us. Very, very
occasionally our lives get turned around, and we begin to live in new
directions.
The
ax cuts a straight path through the wilderness of our lives. From
nothing but stones dipped into the muddy water of the Jordan,
children are born. The chaff of sin and self is burned away so that
good wheat is left. Dirty, ugly lumps of ore are refined and refined
and refined, until nothing but pure gold is left.
Before
there can be change, there must be the possibility, the promise of
change. That was what John preached. "Prepare the way!" He
spoke to the religious establishment, to the cultured and the
refined, to the common people, the soldiers, the sinners. He
announced the advent of God. He proclaimed the possibility change.
And that is good news.
In
the disastrous world in which he lived, John dared to preach hope--
the possibility of change to both those caught in, and those who were
the cause of all the disaster! In a nation occupied by foreign
armies, John preached fairness and mercy to the soldiers, and
forbearance and hope to the occupied. In a land under the heel of
repressive religious leaders, John preached the coming of God's Reign
of mercy and justice. To a people trapped in poverty and oppression,
John preached charity and integrity.
He
told them they were not bound by the evil ways of the world in which
they lived. He taught them of the power within to change their lives
the power among them to change their world, and the power beyond them
lending strength to persevere, to overcome, to transcend and
transform their world. The Baptizer offered them hope and promised
them life--life lived in a new direction, lived if new ways-- new
life. "Prepare the way!"
Granted,
change can also be scary. Bad as things can be, often something
inside us wants to hold back, not believe in possibility. Something
inside us fears to face the unfamiliar. Something inside us would
rather live with the insecurity and discomfort we know, than risk
what we don't know. Something inside us says, "Maybe a little,
but Naw! People never really basically change."
I
recall the story of the young pastor on his first hospital call.
Frankly, his parishioner didn't look to be doing too well. She lay
there in the hospital bed, hooked up to the IVs and the oxygen,
gasping for every breath.
"Would
you like me to pray for you?" He asked. She nodded yes. "What
would you like me to pray?"
"Pray
that God will heal me, and restore me to perfect health." The
pastor gulped and prayed something along the lines of, "Dear
God, if it be thy will, send a miracle and restore this sister to
health. However, let us accept thy will, so that whether she receives
her health or not, she will rest secure, knowing you are still close
to her."
Immediately,
the old lady's eyes flashed open. She sat up, pulled the IVs out,
threw back the covers and jumped out of bed. She stretched her arms,
turned to the astonished preacher and announced,
"I
feel better. I think that God has healed me!" With that, she
turned on her heels and walked out of the room and down the hall to
the nurse’s station, wearing her hospital gown and shouting out at
the top of her lungs,
"Hallelujah! It's a miracle! I'm healed!"
The
startled young preacher didn't say a word. He picked up his coat,
staggered out, went down the stairs, out the front door of the
hospital and into the parking lot. He got into his car, and looked
up.
"Don't
you ever do that to me again!"
Are
we really ready for God to enter our lives and change us? We must
believe. We must hope. We must keep our hearts and lives open to all
the possibility that surrounds us. We must be prepared.
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