Jesus
had already put in a pretty full day by the time our Gospel reading
begins. According to Mark, he had been teaching on the shores of the
Sea of Galilee. Then the crowd had gotten so heavy that Jesus had
been forced to preach standing in the bow of somebody s fishing boat,
floating a few feet out from shore.
By
evening, Jesus was no doubt exhausted, feeling he had nothing left to
give for the moment. He must have known that he needed to rest. So he
invited the disciples to cast off the boat. Let s cross to the other
side. He said.
The
Sea of Galilee isn't really much of a Sea. It's actually a small
lake-- vaguely heart shaped-- surrounded by bluffs-- only about five
miles by seven. At least four of the disciples were professional
fishermen-- men whose livelihood-- and sometimes whose very lives--
were directly related to their skill in small boat handling and in
reading the signs of weather.
Peter
and Andrew and James and John would have been all too familiar with
the way in which the surrounding hills could funnel a gust down onto
the lake. They must have known how even the gentlest breeze could
pick up speed and turn into a tempest in a matter of minutes.
It
was already evening when they d taken Jesus on board and set off--
not withstanding the dark sky, the menacing clouds, the gusts
beginning to blow. All the subtle clues of wind and wave must have
told them clearly that a squall was coming. Hard-won experience must
have told them very clearly that this was not necessarily a good
night for sailing.
But
after all, they were with Jesus. They had seen him do incredible
things-- exorcise devils, perform healings, feed multitudes. They
knew him to be a holy man-- favored of God. Surely, they thought,
they would be safe in his company. The Almighty wouldn't be
interested in taking the life of one of God s own prophets. Surely
God would hold back the wind, hold back the rain.
So
they cast off. Jesus must have been very tired, because he
immediately lay down in the stern of the boat, using someone s rolled
up cloak as a cushion for his head, and went to sleep. He must have
been exhausted, because the thunder of the approaching storm didn't
awake him. Even the rain falling on them didn't wake him. looking at
him resting, as comfortably as if he were back in his own bed in
Nazareth, the disciples must have taken heart.
They'd
been anxious about the storm. They'd half-hoped it wouldn't come. But
seeing Jesus sleeping so peacefully, they must have felt safe from
the storm, lucky, protected by an umbrella of blessing they assumed
holy men and prophets enjoyed. They were with Jesus, and he was
better than any good luck charm or rabbit's foot.
Nothing
bad would happen to them-- they were with Jesus. The disciples
understood that Jesus was with them on their journey. They didn't
have to go it alone. It was His presence in fact, that gave them the
courage to set out-- just as you and I need not go it alone-- just as
the Presence of our Lo rd with us, can give us courage to face the
storms of life.
They
didn't understand that having Jesus with us does not mean we'll
always have smooth sailing. Sailing with Jesus doesn't guarantee us
immunity from the storms of life. In fact, at times there may well be
storms we will have to enter if we would travel with Him.
The
whole journey out into the night, onto the sea was Jesus idea after
all-- not theirs. Some of our greatest adventures with Jesus will
take place in the face of raging storms, in the dead of night, when
it is dark, when we are lost
Even
when the waves surged against the sides of their boat, Jesus slept
on. It was only when the water began to wash in over the gunnels that
the disciples began to feel uneasy. Didn't God realize Jesus was with
them? And as the waves began to fill the bottom of the boat with more
and more water, they realized all of a sudden that they were in
serious danger of being swamped.
At
that point they decided it was time to rub their magic charm. So they
called to Jesus, possibly even shook him awake. They addressed him
respectfully-- but there was a petulant tone to their request.
"Master,
wake up! The boats sinking! Don't you care if we drown? We're about
to go down! Do something, Jesus! Help us! Don't you care about us?
Jesus woke up and looked around. You can almost picture him rubbing
the sleep from his eyes, reaching down to grasp the sides of the
boat, the wind and water slapping at his face. When he finally spoke,
it was the wind, not the disciples that Jesus addressed.
"Cut
that out! Muzzle yourself. Be still."
And Mark tells us the wind ceased. He was gentler with the sea.
“Hush! Be still." And
the waves calmed. Then, gentler still, Jesus turned and faced the
disciples.
"Why
did you panic? Why did you fear? What kind of faith do you call that?
You ask me if I care about you? Have you no faith in my love for
you?"
But
despite His gentle tone-- despite the fact that they knew Him, had
been following Him for quite a while-- despite the fact that they'd
seen Him perform wondrous deeds in the past-- despite the fact that
they had expected God to spare the m-- despite all that He had taught
them-- despite the fact that it was they themselves, who had awakened
Him, asking that Jesus work a miracle for their personal benefit--
despite all that-- they were awestruck.
The
fear they'd had of the storm was nothing in comparison to the fear
they suddenly felt of their beloved Master and Teacher. They'd asked
Jesus to show them His love, His care for them. And when He did, they
couldn't handle the sheer scope of His love. Their fear of the storm
had turned into a kind of reverential fear-- awe. Their attitude
toward Him had suddenly been transformed.
They
still loved and honored Him of course. He was still their beloved
Master. But never again would they be able to see Jesus as just their
friend and teacher-- a holy man or prophet-- a man who enjoyed God's
favor. Never again would they ask Him to whip up a miracle to order.
Never again would they be able to think of Him in quite the same way.
Mark
makes it very clear however, that they still had not figured out
exactly who Jesus was, where He'd come from, or what His mission was
all about. They wouldn't even begin to understand that until after
Good Friday. But now, they knew--Jesus was different-- different from
anyone they d ever known or imagined.
Mark
tells us that they didn't even dare to defend themselves from Jesus
rebuke. Rather, they turned to one another, sharing their amazement,
pooling their awe.
Who
can this be? How can this be? The wind and the waves obey him. Did
you see it, too? What can this mean?
But
the Gospel tells us that there was no answer given-- at least not an
answer in words. Maybe Mark realized that the answer had already been
given to them-- given in the vision and experiences itself, in the
middle of the storm. Then they would have had to take up their oars.
Because He hadn’t left them with even the tiniest breeze-- and
rowed the boat across the lake to the other side. And presumably
Jesus, went back to the stern, laid his head back down on that r
olled up cloak, and went back to sleep.
That
awe, that sense of differentness about Jesus never left them, for all
the remaining time that He was with them. Maybe they remembered--
maybe they tried to forget that time on the boat. No doubt they tried
to forget how they had doubted His love and rebuked Him. No doubt
they tried as best they could to forget His gentle reply.
We
modern disciples ask that question of Him as well. Sometimes we too,
fear being swamped with our troubles and overwhelmed with the storms
of life. Sometimes we too, feel abandoned. Sometimes too, we even
wonder if God really notices us--if Jesus really cares.
Why
me, God? "What did I do to deserve this?" How have I
sinned? How could you let this happen to me? I m a good church-goer.
Why does Jesus keep testing me? How can a good God allow such a thing
to happen? How long, O Lord? How long?
And
once we've asked those questions, if we can manage to stop and hush
and listen, we too can hear the same reply.
You
ask me if I care. You ask me if I love you. You have been with me.
You know me. Don t you have faith in me, and in my love for you?
I
was born into poverty, raised a refugee and a peasant. I worked with
my hands to make a living. I gave up all that I had-- home and family
and friends. I lived as a homeless traveling preacher in order to
teach and heal and proclaim the Good News of God s love for all
humanity.
It
was for your sake that I went to the cross. For your sake, I
conquered the very bounds of death. For your sake I sent my Spirit to
heal and strengthen and empower and encourage you in all the trials
of life.
And
you ask me, do I care? And you ask me, do I love you? What is it that
you want? How can I further prove my love for you? Do you want me to
do miracles for you all the time?
Shall
I do magic for your convenience? Shall I spare you the pain of
disease, the trials of life, the unanswerable questions that haunt
you in the middle of the night? Shall I keep you from bumping your
toe in the dark? Shall I help you find your car keys when they re
lost? Shall I put all the doctors and all the hospitals and the UN
and all the charitable groups out of work? Shall I release my church
from my call to feed my sheep, and do it myself?
I
could do all that and more. Believe me; I am tempted to do that. It
would certainly be easier for you and for me. But I cannot do that. I
will not do that. To do that would be to rob you of your freedom,
your very humanity. It would make you into unthinking robots offering
your worship out of awe and fear and duty, rather than offering your
honest love out of free choice. To do that would be t o rob you of
your potential for growth, for hope, for joy.
You
were not made that way. You were made in God s Divine image. You were
intended for freedom and love. I came to you from God, and freely
took upon myself your human image-- your suffering, your tears, your
laughter, your struggles, your triumphs. I am always with you-- I am
beside you in all the circumstances of life.
I
came to you from God to show you God s will for your own lives and
for the world. I came to you from God to offer you the ultimate gift
of grace-- joy and peace and unity with the Divine. And you ask if I
care. And you ask if I love you. Don t you have faith in me and in my
love?
Mark
s Gospel does not of course, record those exact words. But sisters
and brothers, when Jesus replied to the disciples rebuking question
he was saying those things. Not when He stilled the storm-- but when
He gently replied: "Don't you have faith? He was answering their
question-- and ours.
Because
to believe those things, and to freely offer Him your love in
return-- with your heart and your head and your being and your life--
to set out with Him into the darkest night on the journey of faith,
just because he invites us-- to understand and to believe and to live
out those things-- is precisely what it means to have faith in His
and Him love.
Let
us pray,
Lord
Jesus, give us faith in you and your love for us. Help us to
recognize you, standing beside us in our tears and in our laughter.
Help us to strive to become true people of faith and to boldly
proclaim that faith to all the world. Help us to love you more. Amen.
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